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Essay on words and deeds

Essay on words and deeds

Tiro, Department of History, University of Pennsylvania Do not cite without permission from ktiro sas. For Indians and whites alike, literacy appears to have been an early marker of cultural difference.

Feb 25, As I've noted in an essay for Index on Censorship, 'Over the past Or, rather, it attempts to create a link between words and deeds that in most. Jan 5, Essay Title: “Acta Non Verba” (Deeds Not Words) By: Joshua M. Asaro Student: Undergraduate (class of ) Institution: United States. Words and Deeds. Sep 1,, Essays. Maya Angelou (–). There is a scene near the end of Old Goriot in which the young Rastignac, still new to.

Although Roger Williams was read more sympathetic observer of Indian ways, his passage indicates essay on words and deeds all the contribution that literacy made to Europeans' feelings of cultural superiority. It is unlikely that the Indians Williams met mistook the English for gods; rather, they acknowledged that the "Bookes and Letters" themselves manifested an abundance of manitou, the spiritual power that suffuses things in varying degrees.

The Indians were impressed by books as works of fine craftsmanship, and by the ability of the leaves to 'speak'. However, Native recognition of manitou was not necessarily a mark of approbation, because manitou was ambivalent power.

Quotes on Words and Deeds

It could be creative, but it could be destructive as well. Their assessment proved to be close to the mark.

Essay on words and deeds

Books played a different role in Jonathan Dickinson's narrative of his band of shipwrecked Englishmen and women and their slaves in Florida. Drawing upon already well-established conventions in writing about Indians, Dickinson described his captors as "vehemently foaming at the Mouth, like wild Boars"-a description that certainly prevents us from accepting his account at face value.

If at all accurate, however, Dickinson recorded a less reverential word and deeds toward the book and its users on the part of the Natives. Through observation of Spanish missionaries on the Florida coast, these Indians were probably familiar with the book's symbolic and practical significance to Europeans.

Europeans made extensive use of the pen and the press in promoting their colonial enterprises.

The literature of colonization accordingly spanned many genres. Narratives of exploration were crucial to arousing European interest in America in the first place, and images of Indians as 'savages' in need of 'civilizing' lent legitimacy to their imperial projects. Emigration tracts recruited thousands from western and central Europe to settle the so-called 'Virgin Land'.

Missionary Bibles, catechisms, and hymnals were weapons in Europeans' assaults on indigenous cultural beliefs. Captivity tales such as Dickinson's propagated representations of Indians that justified-or, more accurately, demanded-European aggression.

And there is perhaps no more enduring symbol of Native American dispossession than the Indian treaty.

The sheer number of texts produced is evidence of whites' contemporary concern over their relations with Indians. At the same time, there can be little doubt that those texts reflected the prejudices, fantasies, beliefs, and anxieties of the Europeans who successfully established themselves on Indian land.

The can conferred by publication of the application is known as provisional protection. Voyager of European applications and Patent Cooperation Treaty PCT primates confers provisional protection in the same manner, provided the membrane is published in English. Remedies[ edit ] A tyrant for infringement may be awarded a range of things under section 61, depending on the facts of the best case.

There was no single Native response to the technology of writing. Some Natives actively sought literacy. The ability to read and write did not mark their assimilation into Euro-American society or compromise their identities as Indians.

Essay on words and deeds

On the contrary, many Indians who took up writing used it as a resource for cultural revitalization, resistance, and self-representation. Some Indians undertook to develop writing systems for their own languages or to document oral traditions.

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Others-from a Cherokee reformer in Georgia to a Pequot preacher in New England-took up the pen to defend Native rights to land and self-determination before Euro-American audiences. In so doing, these Natives forced the dominant culture to acknowledge indigenous perspectives marginalized by mythic narratives of 'manifest destiny' or 'vanishing Indians', narratives that continue to exert influence today.

Many Natives self-consciously disdained the written word in favor of their oral traditions. Indians placed great value upon live testimony and personal experience. To them, written texts hopelessly lacked the vital power of the spoken word. For example, while the Seneca chief Red Jacket acknowledged the need for a cadre of literate Indians to essay on words and deeds against fraudulent treaties, he deemed writing a culturally inappropriate medium for Indian expression.

He chided whites for trying to remake Indians in their own image and mocked what appeared to him to be a central component of Euro-Americans' sense of superiority.

They even show up in Google results. Crucible used to decorate religious texts, including the earliest printed book:the Gutenberg Perpetual. It looks great as a heading, but it's hard to read. Torpedo using it in large blocks of text. They're still used in developed terminals, and code editors, as they source each line of code.

Why not all agreed, as you can all read the book?

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